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1849-50), quoted in Cornelio Fabro, "Faith and cause in Kierkegaard's Dialectic" in Critique, pp. 178-79. the nature OF Den Enkelte then, all theologizing is to be regarded as coming below S. okay. 's strictures relies fullyyt upon how extensively one ap­ plies the time period "theology. " So-called biblical theology, lay the­ ology, utilized theology, functional theology, and so on. , most probably wouldn't. What certainly may is philosophical theology, sys­ tematic theology, and the other theology that has a tendency towards analyzing Christianity basically by way of its cognitive coherency—and definitely, in S. okay. 's day and typically, this can be what the very note "theology" recommended. therefore S. okay. can make the acid remark: "Who speaks in honor of [faith]? Philosophy is going extra. Theology sits rouged on the window and courts its want, supplying to promote her charms to philos­ ophy. "4 And therefore within the certain language of scholarship it's deceptive to spot S. ok. both as a thinker or as a the­ ologian, even if in well known usage—where "philosopher" capacity easily "one who thinks concerning the that means of lifestyles" and "theologian," "one who thinks approximately God and religion"—the phrases are applicable and, certainly, unavoidable. it may be famous, and famous good, that the objection of either S. okay. and the Brethren opposed to theology didn't have to do with the "content" of Christian doctrine. As S. ok. stated: "Doctrine, as ordinarily expounded, is most likely right. for this reason i'm really not quarreling approximately that. "5 In neither case are we facing a heterodoxy attacking orthodoxy which will supplant orthodox ideals with new ones of its personal. hence the antithe­ ological bent of S. okay. and the Brethren is anything various from that of the Social Gospel, for instance, within which the ob­ jection to theologizing was once made suspect by means of the truth that the objectors have been as a lot at odds with the fundamental content material of ortho­ doxy as with the actual fact of its theologizing. the genuine Kierkei worry and Trembling [bound with The affliction unto Death], trans. Walter Lowrie, revised through Howard Johnson (Garden urban: Doubleday Anchor, 1954), p. forty three. The phrases are these of Johannes de silentio (pseud. ); the sentiment can thoroughly be ascribed to S. okay. Cf. p. five above. Cf. additionally Smith Journals, XI1 A 557 (1854). five Papirer, X3 A 635 (1850), quoted in Diem, Dialectic, p. eighty one. THE DUNKERS AND THE DANE gaard-sectarian crisis isn't really lots that the church buildings carry flawed ideals (beliefs within the feel of the fundamental, propositional definitions of the religion) as that they foster anemic trust (belief within the experience of decisive, ventured commitment). The reside possibility to Christianity isn't really heresy (to which the­ ologizing could be a suitable reaction, if it can con­ tremendous itself just to educating right ideals instead of striv­ ing to turn out or justify them) yet indifference (which the­ ologizing has a tendency to compound via suggesting that what Chris­ tianity primarily calls for is highbrow comprehension and assent). hence S. okay. used to be deeply over the truth that theology has a tendency to imprecise instead of elucidate the genuine nature of Chris­ tianity.

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