By Devdutt Pattanaik
Publish yr note: First released in 2006
A interpreting of Hindu mythology Hindus have one God. additionally they have 330 million gods: male gods; girl gods; own gods; relatives gods; family gods; village gods; gods of area and time; gods for particular castes and specific professions; gods who dwell in bushes; in animals; in minerals; in geometrical styles and in man-made gadgets. Then there are a complete host of demons. yet no satan.
In this groundbreaking ebook Dr Devdutt Pattanaik; one in all India's preferred mythologists; seeks a solution to those obvious paradoxes and unravels an inherited fact approximately existence and dying; nature and tradition; perfection and probability. He retells sacred Hindu tales and decodes Hindu symbols and rituals; utilizing a special variety of observation; illustrations and diagrams. we find why the villainous Kauravas went to heaven and the virtuous Pandavas (all other than Yudhishtira) have been despatched to hell; why Rama regardless of leaving behind the blameless Sita is still the version king; why the blood-drinking Kali is one other type of the milk-giving Gauri; and why Shiva wrenched off the 5th head of Brahma.
Constructed over generations; Hindu myths function home windows to the soul; and supply an realizing of the realm round us. the purpose isn't to outgrow fable; yet to be enriched and empowered through its old; powerful and nonetheless suitable language.
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Additional resources for Myth = Mithya: Decoding Hindu Mythology
Indra is therefore the ruler of the skies and bringer of rain. His elephant is the white cloud that looks after the monsoons. Following his victory, the crimson earth turns into eco-friendly with crops. The overflowing rivers, the bountiful harvest and the cool autumn breeze are Indra’s trophies of battle taken by way of strength from the Asuras. yet then Indra indulges in victory, and submits himself to a lifetime of excitement, wasting all of it. So the conflict needs to be fought back, each year, the everlasting cycle of renewal and fertility. yet whereas the Devas can unencumber and redistribute wealth, they can not regenerate wealth. That strength is living with the Asuras, whose priest, Shukra, possesses Sanjivani Vidya, the key of resurrecting the lifeless. He can resurrect the Asuras killed through the Devas, fix the earth’s fertility stripped by way of the Devas in harvest time. This makes the Asuras no longer mere enemies, yet enhances of the Devas within the cycle of lifestyles. Asuras are acknowledged to be robust whilst the solar is making its southern trip from the home of melanoma to the home of Capricorn, while days develop into shorter and nights chillier. Asuras are powerful whilst the moon is waning. Asuras are better at evening. including the Devas, the Asuras entire the yr, the month and the day. Lakshmi is usually defined as Pulomi, the sister of the Asuras, and infrequently as Bhargavi, the daughter in their priest, Shukra. Indra abducts her and installs her as his queen, Sachi. yet he consistently loses her while he indulges within the pleasures of ladies and wine, and has to fight to win her again. For this he wishes assistance from the Asuras. The Curse of Durvasa The sage Durvasa introduced Indra a aromatic garland as a present. yet Indra used to be too inebriated to take become aware of. He allow it grasp at the trunk of his elephant, who threw it at the floor after which beaten it less than his ft. Angered by means of this demonstrate of irreverence, Durvasa cursed that Indra might lose all his splendour. Lakshmi straight away disappeared from Amravati. Gloom descended at the global. All was once barren and bereft of pleasure. The Devas went to Vishnu, who acknowledged that when you consider that Lakshmi had dissolved herself into the sea of milk she needed to be churned out. This, even though, couldn't be refrained from assistance from the Asuras. The Asuras ignored Lakshmi too. So the Devas and the Asuras forgot their variations and got here jointly to churn the sea. Mount Meru was once used because the spindle of the churn. Vishnu took the shape of a turtle and avoided the mountain from sinking. Vishnu’s serpent, Sesha, wound himself around the mountain. The Devas stuck his tail, the Asuras grabbed his neck, and the churning started. the sea frothed and fumed for aeons until eventually ultimately the waters coagulated to bare extraordinary treasures, the main pleasant of which was once Lakshmi. (Padma Purana) The Devas and the Asuras function the strength and counterforce of the churn, whose spindle is made from the axis of house and whose rope is made of time itself. Vishnu stablizes the churn. the sea of milk represents the unlimited chances of the realm.