By Robert C. Solomon
What Nietzsche relatively Said supplies us a lucid review -- either informative and wonderful -- of possibly the main greatly learn and least understood thinker in history.
Friedrich Nietzsche's competitive independence, flamboyance, sarcasm, and social gathering of energy have struck responsive chords in modern tradition. extra humans than ever are examining and discussing his writings. yet Nietzsche's principles are usually overshadowed by way of the myths and rumors that encompass his intercourse lifestyles, his politics, and his sanity. during this full of life and complete research, Nietzsche students Robert C. Solomon and Kathleen M. Higgins get to the guts of Nietzsche's philosophy, from his principles on "the will to strength" to his assault on faith and morality and his notorious Übermensch (superman).
What Nietzsche particularly Said bargains either directions and insights for interpreting and knowing this debatable philosopher. Written with sophistication and wit, this e-book offers an outstanding precis of the lifestyles and paintings of 1 of history's such a lot provocative philosophers.
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Additional info for What Nietzsche Really Said
This imaginative and prescient builds on and reinforces the feel of worthlessness that grew from our projection of our powers onto God. Worse but, within the mild of a spiritual worldview that sees the target of lifestyles as a completely happy afterlife, the absence of any “beyond” within the clinical account is certain to frustrate our inherited expectancies approximately what may make existence significant. until we search which means from a unique resource, technological know-how is barely going to advertise nihilism, the feel that our global lacks worth. hence Nietzsche encourages his contemporaries to assault the “shadows of God,” our residual non secular expectancies which are certain to be pissed off by means of a scientific-materialist outlook. Nietzsche’s religious substitute Nietzsche hopes for a rebirth of spirituality. the most important to this modification will be a renewed appreciation of earthly existence and nature. Nietzsche tricks that he advocates a feeling of sacredness in nature while he describes himself as a “disciple” of Dionysus and has Zarathustra pontificate “the which means of the earth. ” The West’s shift from a Christian to a mundane tradition happened partly as the Christian account grew to become too summary, too divorced from embodied adventure. certainly, it declared battle at the physique, denouncing the passions and appetites as assets of sin. Nietzsche calls upon us to “rechristen our evil as what's most sensible in us. ”13 particularly, we should always examine bodies and instincts absolutely, as promising capacities and resources of which means which are occasionally extra refined than the particularly skinny music supplied via our highbrow attention. “I counsel the innocence of the senses,” announces Nietzsche’s Zarathustra. 14 Nietzsche fees that one of many extra unlucky legacies of the Christian outlook is that we're dis-integrated beings. We adventure our average life as inherently poor, and we're pushed to take revenge on ourselves and the realm for personal inabilities, actual or imagined. Nietzsche urges a reexamination of our internal lives and a reassessment of our natures. “When can we whole our de-deification of nature? while could we start to ‘naturalize’ humanity when it comes to a natural, newly came across, newly redeemed nature? ”15 looking a substitute for the Christian outlook on nature, Nietzsche unearths thought within the historical Athenians. within the god Dionysus, the Athenians worshiped the lusty and wild aspect of our nature that Christianity denounces. Nietzsche stresses the distinction among Dionysus and Christ (“the annointed one” as interpreted through Saint Paul). The Pauline doctrine of sin and atonement is what Nietzsche sees because the vicious center of Christian ideology. This doctrine claims that people are so faulty, so helpful of damnation, and that God is so merciless and vindictive, that the single approach of redeeming our state of affairs is for God to take human shape and be tortured to demise. As Nietzsche sees it, this account regards our very life as traditional beings as being cosmically objectionable. Dionysus, in contrast, confers price on our ordinary features by way of dwelling them, rejoicing in them.